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Emotion and nonverbal communication - Assignment Example

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Mead in an article, I agree to the scholar’s claim that ‘self’ is not innate’ or that the identity established with it is not originally inherent. Rather, it does take acquisition of components from either the environment and rich…
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Emotion and nonverbal communication
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A Journal on Emotion Nonverbal Communication From the viewpoint of scholar G.H. Mead in an article, I agree to thescholar’s claim that ‘self’ is not innate’ or that the identity established with it is not originally inherent. Rather, it does take acquisition of components from either the environment and rich emotional heritage whereby the building of self is largely made possible and affected by relations formed at a couple of instants in time. Based on personal emotional history, indeed, defining self requires involvement of family and other people as well as circumstances within a social sphere from which emotional stimuli to come about a change or evolution may be derived.

In this process, there have been several times I manage to observe that my behavior is modified depending on the manner by which I perceive an arriving stimulus and respond to it correspondingly. I used to suppose that ‘being real to oneself’ simply meant going by the nature I am without needing to pay regard to the impact of society, thinking that the concept of self is understood just once in a lifetime. Despite this misconception, nevertheless, former emotional foundations bear the chief responsibility of substantiating my history, and by objective and subjective learning alike, self-identity formation actually proceeds and may not be confined only to a few aspects of growth.

Until I had come to the point of discerning that sense of emotional self is yielded through a process of evolution, it often felt complex to deal with knowing myself and what the exact meaning is of a true self in the past. To this extent, I have thus realized by far that human interactions or communication schemes portray a huge role in creating a person’s emotional command systems (ECS) which continue to evolve with time and socio-cultural influences. When I experienced serious infatuation with a person for a couple of years and thought I would never get over the hurtful feeling toward the fact that the person betrayed my confidence, I unconsciously allowed myself to seek alternatives to divert my unpleasant emotions for relief.

Out of having to cope with the difficulty of erasing deep-rooted sentiments that had gone through an intense motion, I have become inclined to the love of art the habit of which has eventually made me conduct myself in a totally different perspective and attitude. At this stage, I discover that though certain changes initially occurred peculiar in the course of getting accustomed to the new interest, my other desires and priorities spontaneously shift their ranks. These have all taken place in varied occasions in my attempt to get rid of inculcating vulnerabilities felt at depth.

Earlier in life, I happened to have gotten engaged in the activities of a community-based environmental organization where I used to participate actively in tree-planting events which even to this day are fascinating to me. The major issue, however, was the time I sought opportunity to lead a team in a specific project that appeared quite extra appealing than usual so I exerted impressive work and exhibited potentials I assumed majority would highly appreciate. It turned out during election that most members voted for the person who back then was most prominent due to grounds that had nothing to do with our prevailing cause.

My emotional paradigm consequently shifted upon learning from this cold tragedy and this further rendered me to adjust my expectations and come up with fresh standards that would newly constitute my philosophy on emotions.

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